|
In
a time of worldwide social transition and upheaval, more and more
people throughout the world are seeking concentration, purification
and peace of mind through the practice of Vipassana meditation.
The ideal time to begin the first steps of this mental training
is in childhood when children as young as eight years old can easily
learn the technique of Anapana meditation.
If
you want to have more information, we invite you to click on the
links below
General
Information
Code of conduct
Sample
timetable
Calendar
of courses
You can download the registration
package files below in which you will find :
To
apply, please send us the four forms above made especially for the Children's
and Teenagers' Course.
Registrar
Lucie Petit
2-7245, du Crépuscule
St-Hyacinthe (Québec)
J2R 1H3
Phone: (450) 796-3490
Fax: (450) 796-3490
E-mail: cct-registration@suttama.dhamma.org
General
information
Vipassana
means "to see things as they really are" and is a logical
process of mental purification through self-observation. Many
come to Vipassana later in their lives, wishing they had found
this technique sooner because it is so effective in learning the
art of living peacefully and harmoniously.
The ideal time to begin the first steps of this mental training
is in childhood when children as young as eight years old can
easily learn the technique of Anapana meditation. Anapana is the
first step in the practice of Vipassana meditation. It is the
observation of natural, normal respiration, as it comes in and
as it goes out. Anapana is a simple technique that helps develop
concentration of the mind. It is easy to learn, objective and
scientific. Observation of the breath is the ideal object for
meditation because it is always available, and it is completely
non-sectarian. Anapana is very different from techniques that
are based on artificial regulation of the breath. There are no
rites or rituals involved in the practice or presentation of Anapana
and it is presented in a non-sectarian format. This approach is
traced back to the Buddha, who rediscovered and taught this technique
2500 years ago. The Buddha never taught a sectarian religion;
he taught Dhammathe way to liberationwhich is universal.
Following this tradition, this technique is presented in a totally
non-sectarian approach. For this reason, it has had a profound
appeal to people of all backgrounds, of every religion or no religion,
from every part of the world.
Besides helping them to calm and concentrate their minds, Anapana
helps young people to better understand themselves and how their
minds work. As they learn to calm and concentrate their minds,
they gain mastery over their impulses and actions. They develop
an inner strength that helps them to choose right and appropriate
actions over wrong actions. This is a natural byproduct of the
technique. For this reason, Anapana provides them with a tool
to deal with the fears, anxieties, and pressures of childhood
and adolescence. Because of its simplicity, they find the technique
easy to practice and understand and they appreciate its scientific
and universal nature.
Over the past 17 years, hundreds of Anapana courses have been
conducted exclusively for children and teenagers around the world.
These courses have yielded substantial benefits for the thousands
of young people who have attended them. Many of them have experienced
a positive change in their outlook, behavior and attitude. Many
have found their ability to concentrate has improved and that
their memory has strengthened. And above all, these young people
have acquired a tool that is of immense value to them for the
rest of their lives.
Children and teenagers are, by nature, active and enthusiastic,
with an eagerness to learn and explore. For this reason, it is
appropriate to offer them an opportunity to explore themselves
and their mind with all its hidden faculties, latent abilities
and subtle complexities. Learning Anapana plants a wholesome interest
in self-introspection and meditation, which may open an entirely
new dimension of life for them later on.
Participants are grouped by ages. The childrens course
is for children ages 8 to 12 years old. The teenagerscourse
is for teens ages 13 to 15 years old. Courses are generally
one or two days long. One-day courses may also be offered. Parents
or guardians who have completed a ten-day course with S.N.Goenka
or his assistant teachers are welcome to apply to serve during
the course, or to participate in a meditation program for old
students if offered. They can register to serve or to participate
in a meditation and service program for old students. They will
be following a different schedule of meditation than the children
and will have opportunities to do some work at the centre. Other
parents and guardians who are dropping off their children are
welcome to stay during the registration time but will then leave
the center until the course is over.
During the course, meditation instructions are given by S.N.Goenka
via audio and videocassette. In addition, there may be other activities
such as art, story telling, games and journal writing. On teenagerscourses
there are longer periods of meditation and of silence. On all
these courses, children are assigned group leaders who support
and guide them and make sure that they are comfortable and well
taken care of during the course.
Back
to the top
Code
of Conduct
Learning to practice Anapana meditation is very
valuable because it helps you to become a better person. Practicing
Anapana meditation will help you to train your mind to become
concentrated and calm.This will make your mind strong so that
you will be able to avoid doing or saying things that are hurtful
or harmful to yourself and to others. This strength of mind will
help you to feel happier and more peaceful. Practicing Anapana
and learning to concentrate will help you to become the master
of your mind. To help you succeed in practicing Anapana meditation
it is important that you do your best to follow the instructions
that you will be given during the course. While you are at the
course, it is also important that you agree to follow the Code
of Conduct written below. In the same way that a house needs a
good foundation to support it, so the practice of Anapana needs
a good foundation. This good foundation for Anapana is built by
following the Code of Conduct. It will help you to avoid performing
actions that are harmful or hurtful to yourself and others.
During the first meditation session at the course you will be
asked to repeat the following five vows or precepts. These are
written in bold and underneath each is an explanation. Please
read them carefully so that you will understand what you are saying
when the time comes:
| 1. |
I shall abstain from killing.
I
promise to try to treat all beings kindly and not kill them
or harm them in any way.
|
| 2. |
I
shall abstain from stealing.
I promise to take only what is given to me and not take anything
which belongs to others without permission. |
| 3. |
I
shall abstain from a life of misconduct.
I promise to treat other boys and girls as if they were my
brothers or sisters or best friends. |
| 4. |
I
shall abstain from speaking lies, harsh words, backbiting,
etc. which will harm others.
I promise to speak truthfully, kindly and gently, and not
to tell lies or to say hurtful things to anybody or about
anybody. |
| 5. |
I
shall abstain from taking any intoxicant.
I promise not to take any alcohol, drugs or intoxicants, but
to keep my mind clear. |
At the bottom of your application form, when you sign your name,
it means that you agree to
try and follow this Code of Conduct as best you can while at the
course.
Back
to the top
Sample
Timetable for 1-day course
| 9:30 |
Registration |
| 10:30 |
Orientation
Talk |
| 11:00 -11:30
am |
Meditation |
| 11:30-12:00
noon |
Activities |
| 12:00 noon
-12:20 pm |
Meditation |
| 12:20-1:00
pm |
Lunch
and activity |
| 1:00-1:20
pm |
Meditation |
| 1:20-1:40
pm |
Activities |
| 1:40-2:10
pm |
Meditation |
| 2:10-2:45
pm |
Activities |
| 2:45-3:15
pm |
Meditation |
| 3:15-3:30
pm |
Activities |
| 3:30 pm |
Parents
arrival/departure |
Back
to the top
|